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However, THE TEXTS IN QUESTION WERE MOST PROBABLY WRITTEN IN LIGHT OF THE SETTLEMENT CONDITIONS THAT PREVAILED IN THE IRON II PERIOD AND PROBABLY TOWARDS THE END OF THAT PERIOD. anonmyous Exilic author "thought" were in existence in the timeframe (1512/1446 B. As already noted by Finkelstein and Mac Donald not even the Late Iron Age II has _all_ the sites appearing in the narratives occupied.Thus, the assumption here is that although the biblical writer may have used material that predates his time, he set that material into a context, namely, the Iron II AND LATER PERIODS, that would be meaningful to his readers." If Finkelstein and Mac Donald are right, and I believe they are, then this means that those scholars who are seeking to establish the "route" of the Exodus from its itinerary preserved in Numbers 33:1-50 have a daunting task before them. Anyone seeking to find sites in existence before the 7th-6th centuries B. for their Exodus will hit a brick wall: the fact that _no_ archaeological time period has _all_ the sites in existence and occupied.

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Obviously someone else is writing about Moses and describing his activities (Cf. The Philistines are portrayed as being in Canaan in the days of Abraham (circa 2100 B. Archaeology has established that the Philistines are the Pelest of Ramesside era records and they did not settle in Canaan until circa 1175 B. Thus the Exodus account is _in error_ in having Philistines present circa 1512 B. The archaeological excavations revealed that some of the sites were in existence only in the 7th century B. so this anomaly suggests the Exodus account is no earlier. C.) "how" can one identify the route of the Exodus from the itinerary given in Numbers 33:1-50? That is to say, if there was an Exodus circa 1512/1446/1260 B. they probably did take "the way to the land of the Philistines" as the Philistines were not present to oppose them.

However, recent archaeological evidence indicates that opposition to such a passage would be understandable during the Iron II period.

Thus, the narratives relative to the Exodus best fit the settlement history of the area during the Iron II rather than the previous two archaeological periods.

It is the Late Iron Age II Period, the 7th-6th centuries B. Some scholars have suggested on this archaeological basis that the Exodus account was composed towards "the end of the Late Iron Age II Period," the author and his audience being apparently _unaware_ that the cities in existence at this time were _not_ in existence (or if in existence, they were unoccupied) within the time frame the anonymous author cast the Exodus story in. For the reasons why "Sites mentioned in the Exodus narrative are real.

I understand that Genesis-2 Kings was composed in 560 B. A few were well known and apparently occupied in much earlier periods and much later periods- after the kingdom of Judah was established, when the text of the biblical narrative was set down in writing for the first time.

Sinai being traditionally Gebel Musa near Saint Catherine's Monastery).

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